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  <journal-id journal-id-type="publisher-id">53</journal-id>
  <journal-id journal-id-type="short-title">glr</journal-id>
  <journal-id journal-id-type="doi">10.31703/glr</journal-id>
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    <journal-title>Global Language Review</journal-title>
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  <issn publication-format="print">2663-3299</issn>
  <issn publication-format="electronic">2663-3841</issn>
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  <publisher>
    <publisher-name>Humanity Publications</publisher-name>
    <publisher-loc>Pakistan</publisher-loc>
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<article-meta>
  <article-id pub-id-type="publisher-id">393770</article-id>
  <article-id pub-id-type="doi">10.31703/glr.2022(VII-I).28</article-id>
  <article-id pub-id-type="manuscript">00</article-id>
  <article-id pub-id-type="other" specific-use="submission-id">4239</article-id>
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  <title-group>
    <article-title xml:lang="en">A Morphosyntactic Analysis of Pronouns in Jatki Language</article-title>
  </title-group>
<contrib-group>
  <contrib contrib-type="author" seq="1" corresp="yes">
    <name>
      <surname>Haider</surname>
      <given-names>Mehwish</given-names>
    </name>
    <role vocab="credit" vocab-identifier="https://credit.niso.org/" vocab-term="Conceptualization" vocab-term-identifier="https://credit.niso.org/contributor-roles/conceptualization/">Conceptualization</role>
    <role vocab="credit" vocab-identifier="https://credit.niso.org/" vocab-term="Writing – original draft" vocab-term-identifier="https://credit.niso.org/contributor-roles/writing-original-draft/">Writing – original draft</role>
    <xref ref-type="aff" rid="aff1"/>
    <xref ref-type="corresp" rid="cor1"/>
  </contrib>
  <aff id="aff1">
    <label>1</label>
    <institution-wrap>
      <institution>Department of English, Air University</institution>
    </institution-wrap>
    <named-content content-type="author-role">Lecturer</named-content>
    <addr-line>Islamabad</addr-line>
    <country>Pakistan</country>
  </aff>
</contrib-group>
<author-notes>
  <corresp id="cor1">Corresponding Author: Mehwish Haider, Lecturer, Department of English, Air University, Islamabad, Pakistan.</corresp>
<fn fn-type="COI-statement" id="fn-coi">
  <p>The authors declare that they have no conflicts of interest.</p>
</fn>
<fn fn-type="ethics-statement" id="fn-ethics">
  <p>This study did not require formal ethics approval.</p>
</fn>
<fn fn-type="data-availability-statement" id="fn-data">
  <p>Data sharing is not applicable to this article.</p>
</fn>
</author-notes>
<pub-date pub-type="epub" date-type="pub" publication-format="electronic">
  <day>31</day>
  <month>03</month>
  <year>2022</year>
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  <month>03</month>
  <year>2022</year>
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<pub-date date-type="pub" publication-format="print">
  <day>27</day>
  <month>05</month>
  <year>2022</year>
</pub-date>
  <volume>7</volume>
  <issue>1</issue>
  <season>Winter</season>
  <fpage>348</fpage>
  <lpage>358</lpage>
  <history>
    <date date-type="accepted">
      <day>27</day>
      <month>05</month>
      <year>2022</year>
    </date>
  </history>
<funding-group>
  <funding-statement>
<p>The authors received no specific funding for this work.</p>
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  <copyright-year>2022</copyright-year>
  <copyright-holder>Humanity Publications</copyright-holder>
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  <abstract>
    <p>Pronouns are morpho-syntactically bounded elements (Gruber, 2017); these word-forms require analysis for clarity in usage and understanding.Generally, languages are constrained in account of their ‘pronominal paradigms’ that results in a fairly systematic usage of these parts of speech (Harley &amp; Ritter, 2002).Across languages pronouns morphologically mark some information regarding their referents, typically person,number, and gender information. Keeping these perspectives in the forefront, the current study aims at investigating the morphosyntactic features of pronouns.It presents a description of the pronouns of the Jatki; a dialect of Punjabi to reveal a systematic usage of these units. The Jatki dialect majorly belongs to the areas of Jhang, Khanewal and other peripheral areas. For this paper, data were gathered through elicitations from the native speakers. Findings of the present study elucidate the distinct forms of pronouns and their varied functionality with reference to their referent nouns in Jatki dialect.</p>
  </abstract>
<kwd-group kwd-group-type="author-keywords">
  <kwd>Morphosyntactic Features</kwd>
  <kwd>Pronouns</kwd>
  <kwd>Jatki dialect</kwd>
  <kwd>Description</kwd>
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</front>
<body>
<sec id="sec-1">
  <title>Introduction</title>
<p>Pronouns are denoted as ‘proforms’ as they are capable of replacing lexical units. Pronouns are considered meaning bearing syntactic items because of their property of replacing lexical units in a sentence (Saxena, 2006). Though pronouns exist within a restricted set of members, they appear more frequently in a sentence. These units usually consist of one or two syllabic construction (Cormier, 2013). Apparently the pronouns give the impression of simple lexical units; however, when these pronouns are set in within a phrase or sentence structure, they go through number of morphological procedures because of their placement in different linguistic environment (Cardinaletti &amp; Starke, 1999) and resultantly their attributes become multifaceted or complex.</p><p>Morphologically pronouns, across languages, mark some information with reference to their referent, usually number, person, and/or gender information. Generally, these units are used for division of persons in three possible ways; first, second and third person.  However, in some languages just two of these distinctions are employed (Cysouw, 2003). Functions and attributes of pronouns vary across languages. interestingly, in some language numbers are marked through pronouns; contrariwise, some languages do not permit such marking at all (Cormier, 2013). Additionally, various languages agree to case and gender marking with the help of pronouns (Bhat, 2004). Pronouns are also utilized for demarcation of plurality which is different, semantically, from the plurality of the nouns (Bhat, 2004). Another significant feature of pronouns is honorific information provided by them. Although, in English language pronouns do not mark honorific information but in many other languages pronouns provide honorific information. Moreover, pronouns also help in achieving precision, avoiding redundancy and attaining clarity (Siewierska, 2004). Aforementioned multiple roles, delineated by the pronouns, make this word class a vital feature to be studied in other understudied languages.</p><p>Pakistan is considered to be a land of diverse languages and dialects; it personifies an incredible linguistic diversity.  Punjabi is one of the prominent languages spoken in Pakistan specifically in Punjab province. It comprises of millions of speakers (Lothers &amp; Lothers, 2007). Punjabi language encompasses huge number of dialects as it is often said that dialect in Punjab gets change after every half a mile (Asher, 2009). These dialects are further divided into major and minor dialects; major dialects include Majhi, Pahadi, Malwai, Potohari, Sariki, and Multani. On the other hand, Jangali/Jatki has been marked as a minority language of Pakistan which is spoken in the area of Khanewal, Jhang and its peripheral area. Jatki is a language spoken by a large tribe of Punjab region known as Jats. Owing to this nominal status of Jatkii, not many linguistic studies have been conducted on it (Lothers &amp; Lothers, 2007); it has been considered as an ‘understudied’ language from the area of South Asia.</p><p><break/></p><p>Research Questions</p><p>1.	How does Jatki dialect uphold gender, number and case feature in pronouns?</p><p>2.	What respect markers in pronouns are used in Jatki language?</p>
</sec>
<sec id="sec-2">
  <title>Literature Review</title>
<p>Features are the building blocks of syntax. Feature is defined as an abstract relation and agreement between different components of one sentence. It includes the abstract property of words that determines their shape. As these features affect the morphology, semantics and syntax of words in a sentence, these are known as Morphosytactic Features (Adger, 2002). Morphosyntactic Features are also defined by Liu (2018). According to him, morphosyntax is the distinctive quality of words that is closely connected with syntax and carries semantic and morphological effects. More precisely, morphosyntax results in organizing grammatical features related to words.   A morphological change would directly affect the semantics and syntax of words in sentences.</p><p>Morpho-syntactically, pronouns are considered complex features (Gruber, 2017) therefore they need a thorough examination for clarity and comprehension. The word ‘pronoun’ is derived from Latin word ‘pronomen’ in which pro means ‘stands for’ and nomen means ‘noun’. Hence, pronouns are used in place of nouns to avoid repetition, monotony and wordiness. “English, like other languages, resists the duplication of nouns in sentences, so it replaces duplicated nouns with what are called pronouns (William (2005)”.</p><p>However, as is often the case in linguistics, the reality is more complex. There are number of pronouns that are used to replace nouns to avoid repetition of the noun in a sentence. For instance, ‘Ayesha is an intelligent girl. She always stands first in her class.’ In this example, ‘she’ refers to its antecedent Ayesha. However, there are also cases when a pronoun does not refer to previous noun but to other objects or people. For example, in a sentence, I can drive a car, ‘I’ does not refer to any previous noun.  In such cases, pronouns are not representative of nouns, rather they are used in a syntactic position where a noun phrase may take place. In such situations, pronouns express meanings that cannot be conveyed using nouns. As pronouns are used in different situations therefore there are different classes of pronouns.</p><p>Traditionally, pronouns are distributed into different classes according to their semantic and syntactic value such as personal, reciprocal possessive, demonstrative, indefinite, relative and reflexive (William, 2005). Pronouns are also explained by Alsagoff. He defines pronouns as following,</p><p>“A pronoun stands in place of a noun phrase, or part of a noun phrase, when the reference to that noun phrase is clear from the context” (Alsagoff, 2008).</p><p>Alasgoff has described eigfht different types of pronouns including indefinite, personal, possessive, interrogative, reciprocal, demonstrative, relative, and reflexive pronouns.</p><p>Pronouns are used across languages however they differ from language to language in their usage and number of types (Seah, 2013). Pronouns are a significant closed class of words (Carter and McCarthy, 2006) and how they are engaged in diverse languages is exciting to many linguists. Therefore, number of researches has been conducted to explore the distribution, kinds and functions of pronouns across languages.</p><p>Number of researches has been carried out to analyze the usage of 1st person pronoun across languages. One such study was conducted to find out the similarities and differences of usage of personal pronouns “I”, ‘we’, and ‘us’ by Canadian and Chinese writers in the introductory part of dissertation. The study reflected that Canadian use ‘I’ more frequently than Chinese. However, minimum difference is found in the usage of ‘we’ and ‘us’ in both languages (Zhang, 2012).</p><p>Moreover, Vassileva also worked on 1st person pronouns and he compared the usage of pronouns ‘I’, and ‘we’ in five different languages including English, Russian, French, German and Bulgarian. He concluded that usage of first person pronoun in English language is twice higher than any other language (Vassileva, 2000)</p><p>Another interesting research has been conducted by Andre and Rachel to examine usage of personal pronouns in different geographical boundaries including Myanmar and its adjoining regions. Two systems of personal pronouns called Grammatical one and Hierarchical one are predominantly used in different regions. The study suggests that grammatical system is used by smaller communities whereas hierarchical system is followed by the most dominant languages (Müller and Weymuth, 2017).</p><p>Additionally, another descriptive, contrastive and analytic research has been carried out to compare pronouns in English and Arabic languages. The study described pronouns as per their syntactic, semantic and pragmatic significance. The usage of pronoun is very different in both languages.  ‘they’ and ‘it’ are used for non-specific things in English language but there is no fixed pronoun for non-specific things in Arabic language. Furthermore, interrogative pronouns are not found in Arabic language.  The categorization of pronouns in Arabic is very different from English. In Arabic pronouns are divided as implicit and explicit, number and type (Igaab and Tarrad, 2019).</p><p>Many researches have been carried out to examine the usage of 1st person pronoun (Hyland, 2001), to investigate the function, distribution and number of 1st person pronoun (Ji, 2010), to compare how 1st person pronoun is used by native and non-native English speakers (Martnez, 2005), and to inquire the factors determining the choices between p-pronouns and d-pronouns in German (Bader, 2016). Although number of researches have been carried out to investigate the nature and function of pronouns across languages; less work is done on analysis of pronouns as morphosyntactic feature across languages and very limited studies have described the usage of pronouns in local languages of Pakistan. Hence, still there is a need to explore the function and usage of pronouns in Pakistani indigenous languages; therefore, the current study will examine the morphosyntactic features of pronouns in Jatki—a dialect of punjabi language.</p>
</sec>
<sec id="sec-3">
  <title>Methodology</title>
<p>Theoretical Framework</p><p>The present study employs the basic linguistic theory, a term coined by Robert M.W.Dixon (Nichols, 2007), as a guiding framework to refer to the surface structure to investigate morphosyntactic features of the pronouns in Jatki dialect. This theory permits to describe the language ‘on its own terms’ (p. 789) by donating the idiosyncrasies it has to offer (Kim, 2015).</p><p><break/></p><p>Data Collection</p><p>For the present study, the data have been primarily extracted from elicitations from the native speakers of Jatki dialect. A total of fifteen native speakers were requested to elicit various phrases, statements and expressions in the Jatki dialect of Punjabi. Urdu language was used to ask queries as it is used for everyday communication, in Pakistan. The researcher established a positive rapport with the participants to obtain data in naturalistic and comfortable setting. With the help of a voice recorder, the elicitations were recorded digitally.</p><p><break/></p><p>Data Analysis</p><p>For close examination of these linguistic illustrations, the word-by-word alignment rule developed by Leipzig Glossing Rules</p><p>(2015) was used. Besides, the analysis was also supported by Schmidt’s reference grammar (1999) structured for Urdu language. The researcher used the linguistics instances in the abovementioned work as elicitation cues to gather appropriate data from the participants.</p>
</sec>
<sec id="sec-4">
  <title>Findings and Discussion</title>
<p>The distinct usage of pronouns in Jatki dialect make
it worth studying. Different forms and cases of pronouns are examined in the
said dialect. The pronouns are used to mark gender difference in many cases.
However, all the pronouns do not demarcate gender distinction.  Moreover, the second person pronoun in Jatki
provides honorific information in majority of the cases. Nevertheless, the
feature of plurality is noticeable in most of the categories. Interestingly,
the plural pronouns are deliberated for two or more than two individuals,
however they are also used for a singular individual for speaking to them in a
polite and respectful manner.</p>  <p><bold>Demonstrative
Pronouns</bold></p> <p>The demonstrative pronouns are used in a language to
refer to a thing or a person. In English, ‘This’ is used to refer to a thing or
person who is at a close distance whereas ‘that’ is sued to refer to a thing or
a person who is far. Like other languages, demonstrative pronouns are also used
in Jatki language. In Jatki, ‘ay’ (this) is used to refer to a thing or a
person who is at a close distance. On the other hand, ‘oh’ (that) is sued to
refer to a thing or a person who, in term of a distance, is far. The examples
for demonstrative pronouns in Jatki language are explicated below;</p> <table-wrap id="table1"><label>Table 1</label><caption><title>Table 1</title></caption><table><tbody><tr><td> <p><bold>1.</bold></p> </td><td> <p>Ay</p> </td><td> <p>kaay</p> </td><td> <p>aay?</p> </td></tr><tr><td>  </td><td> <p>This</p> </td><td> <p>what</p> </td><td> <p>is</p> </td></tr><tr><td colspan="4"> <p>‘What
  is this?’</p> </td></tr></tbody></table></table-wrap>  <table-wrap id="table2"><label>Table 2</label><caption><title>Table 2</title></caption><table><tbody><tr><td> <p><bold>2.</bold></p> </td><td colspan="2"> <p>Ay</p> </td><td colspan="2"> <p>vi</p> </td><td colspan="2"> <p>talay</p> </td><td colspan="2" valign="top"> <p>likhya</p> </td><td colspan="2" valign="top"> <p>hossi.</p> </td></tr><tr><td>  </td><td colspan="2"> <p>this</p> </td><td colspan="2"> <p>also</p> </td><td colspan="2"> <p>below</p> </td><td colspan="2" valign="top"> <p>written</p> </td><td colspan="2" valign="top"> <p>will</p> </td></tr><tr><td colspan="11"> <p>‘This will also be written below.’</p> </td></tr><tr><td colspan="2"> <p><bold>3.</bold></p> </td><td colspan="2"> <p>Ay</p> </td><td colspan="2"> <p>nai</p> </td><td colspan="2"> <p>honda</p> </td><td colspan="2" valign="top"> <p>honda</p> </td><td></td></tr><tr><td colspan="2">  </td><td colspan="2"> <p>This</p> </td><td colspan="2"> <p>not</p> </td><td colspan="2"> <p>happen</p> </td><td colspan="2" valign="top"> <p>should</p> </td><td></td></tr><tr><td colspan="8"> <p>This should not happen.’</p> </td><td colspan="2" valign="top">  </td><td></td></tr><tr><td></td><td></td><td></td><td></td><td></td><td></td><td></td><td></td><td></td><td></td><td></td></tr></tbody></table></table-wrap>   <table-wrap id="table3"><label>Table 3</label><caption><title>Table 3</title></caption><table><tbody><tr><td> <p><bold>4.</bold></p> </td><td> <p>Ay</p> </td><td> <p>kursi</p> </td><td> <p>ay</p> </td></tr><tr><td>  </td><td> <p>This</p> </td><td> <p>chair</p> </td><td> <p>Is</p> </td></tr><tr><td colspan="4"> <p>‘This is a water pot.</p> </td></tr><tr><td colspan="4">  </td></tr></tbody></table></table-wrap>  <p>Jatki dialect also observes the demonstrative pronouns
in the oblique case. These forms are elucidated below in Table 1</p> <p><break/></p>  <p><bold>Table 1.</bold>Nominative and Oblique
case Demonstrative Pronouns in <italic>Jatki</italic></p> <table-wrap id="table4"><label>Table 4</label><caption><title>Table 4</title></caption><table><tbody><tr><td>  </td><td> <p><bold>Nominative</bold></p> </td><td> <p><bold>Oblique</bold></p> </td></tr><tr><td rowspan="2"> <p>Singular</p> </td><td> <p>Ay</p> </td><td> <p>Isda</p> </td></tr><tr><td> <p>Oh</p> </td><td> <p>Usda</p> </td></tr><tr><td rowspan="2"> <p>Plural</p> </td><td> <p>Ay</p> </td><td> <p>Inhanu</p> </td></tr><tr><td> <p>Oh</p> </td><td> <p>Unhanu</p> </td></tr></tbody></table></table-wrap> <p>The examples for demonstrative pronouns, in the
oblique case, are explicated as follows:</p>  <p><bold><break/> </bold></p> <table-wrap id="table5"><label>Table 5</label><caption><title>Table 5</title></caption><table><tbody><tr><td valign="top"> <p><bold>5.</bold></p> </td><td valign="top"> <p>isda</p> </td><td valign="top"> <p>naa</p> </td><td valign="top"> <p>ki</p> </td><td valign="top"> <p>way?</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>This</p> </td><td valign="top"> <p>name</p> </td><td valign="top"> <p>what</p> </td><td valign="top"> <p>is?</p> </td></tr><tr><td colspan="5" valign="top"> <p>‘What is the
  name of this?’</p> </td></tr></tbody></table></table-wrap>  <table-wrap id="table6"><label>Table 6</label><caption><title>Table 6</title></caption><table><tbody><tr><td valign="top"> <p><bold>6.</bold></p> </td><td valign="top"> <p>usda</p> </td><td valign="top"> <p>naa</p> </td><td valign="top"> <p>ki</p> </td><td valign="top"> <p>way?</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>That</p> </td><td valign="top"> <p>name</p> </td><td valign="top"> <p>what</p> </td><td valign="top"> <p>is?</p> </td></tr><tr><td colspan="5" valign="top"> <p>‘What is the name of that?’</p> </td></tr></tbody></table></table-wrap>  <table-wrap id="table7"><label>Table 7</label><caption><title>Table 7</title></caption><table><tbody><tr><td valign="top"> <p><bold>7.</bold></p> </td><td valign="top"> <p>Inhanu</p> </td><td valign="top"> <p>ki</p> </td><td valign="top"> <p>akhday</p> </td><td valign="top"> <p><bold>1)       </bold>haiyn</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>These</p> </td><td valign="top"> <p>what</p> </td><td valign="top"> <p>called</p> </td><td valign="top"> <p>are</p> </td></tr><tr><td colspan="5" valign="top"> <p>‘What
  are these called as?’</p> </td></tr></tbody></table></table-wrap>  <table-wrap id="table8"><label>Table 8</label><caption><title>Table 8</title></caption><table><tbody><tr><td valign="top"> <p><bold>8.</bold></p> </td><td valign="top"> <p>Unhanu</p> </td><td valign="top"> <p>ki</p> </td><td valign="top"> <p>akhday</p> </td><td valign="top"> <p><bold>2)      </bold>hayin?</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>Those</p> </td><td valign="top"> <p>what</p> </td><td valign="top"> <p>called</p> </td><td valign="top"> <p>are</p> </td></tr><tr><td colspan="5" valign="top"> <p>‘What
  are those called as?’</p> </td></tr></tbody></table></table-wrap>  <p>In jatki dialect, the pronoun ‘inhanu’ and ‘tuhanu’
are used to exhibit respect politeness and respect towards the listener. In
nominative case, the demonstrative pronouns ‘ay’ and ‘oo’ are used by the speakers
to talk to younger speakers or with whom the user is less formal and friendly.
moreover, the pronouns ‘inhanu’ and ‘unhanu’ are desired choices while talking
in public or with whom the speaker is formal.</p>  <p><bold>Personal Pronouns</bold></p> <p>The distinct use of personal pronouns in terms of
nominative and oblique case are examined in Jatki dialect. The practices of
these nominative and oblique case personal pronouns are tabulated below.</p> <p><break/></p>  <table-wrap id="table9"><label>Table 1</label><caption><title>Nominative and Oblique Personal Pronouns in Jatki</title></caption><table><thead><tr><th>  </th><th> <p><bold>Person</bold></p> </th><th> <p><bold>Nominative</bold></p> </th><th> <p><bold>Oblique</bold></p> </th></tr></thead><tbody><tr><td rowspan="5"> <p>Singular</p> </td><td> <p>First</p> </td><td> <p>Main</p> </td><td> <p>Main</p> </td></tr><tr><td> <p>Second (informal)</p> </td><td> <p>Tairay</p> </td><td> <p>Tainu</p> </td></tr><tr><td> <p>Second (formal)</p> </td><td> <p>Tuhaday</p> </td><td> <p>Tuhanu</p> </td></tr><tr><td> <p>Third (masculine)</p> </td><td> <p>Oh</p> </td><td> <p>Udhi</p> </td></tr><tr><td> <p>Third (feminine)</p> </td><td> <p>Oh</p> </td><td> <p>Udhi</p> </td></tr><tr><td rowspan="3"> <p>Plural</p> </td><td> <p>First</p> </td><td> <p>Assan</p> </td><td> <p>Saday</p> </td></tr><tr><td> <p>Second</p> </td><td> <p>Tuhaday</p> </td><td> <p>Tuhaday</p> </td></tr><tr><td> <p>Third</p> </td><td> <p>Oh</p> </td><td> <p>Unhandi</p> </td></tr></tbody></table></table-wrap>  <p><bold><break/> </bold></p> <p><bold>Nominative Personal
Pronouns</bold></p> <p>The pronouns take the initial position in</p> <p>terms of nominative case. The pronoun ‘main’ is used
for 1<sup>st</sup> person singular pronouns whereas ‘assan’ is used for 1<sup>st</sup>
person plural pronoun. The usage of 2<sup>nd</sup> person pronoun, in
nominative case, depends on the context in which it takes place. The word form
‘tairay’ is used in informal and friendly context; however, ‘tuhaday’ is used
in more formal setting.</p> <p>The instances for personal pronouns in nominative case
are elucidated below:</p>  <p><bold>9.</bold> Main    
apni     phuphi            nu   
sadina</p> <p>I           
my     paternal-aunt     to      calls</p> <p>‘I call my
paternal-aunt.’</p>  <p><bold>10.</bold> Assan  
school    wainday   pay   
aan</p> <p>We      
school     going       to      
are</p> <p>‘We are
going to school</p> <p><break/></p> <table-wrap id="table10"><label>Table 10</label><caption><title>Table 10</title></caption><table><tbody><tr><td valign="top"> <p><bold>11.</bold></p> </td><td valign="top"> <p>Tuhaday</p> </td><td valign="top"> <p>kolun</p> </td><td valign="top"> <p>urdu</p> </td><td valign="top"> <p><bold>3)       </bold>wich</p> </td><td valign="top"> <p><bold>4)      </bold>sawal</p> </td><td valign="top"> <p><bold>5)       </bold>puchay</p> </td><td valign="top"> <p><bold>6)      </bold>waisan</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>You</p> </td><td valign="top">  </td><td valign="top"> <p>urdu</p> </td><td valign="top"> <p>in</p> </td><td valign="top"> <p>question</p> </td><td valign="top"> <p>aska</p> </td><td valign="top"> <p>will be</p> </td></tr><tr><td colspan="8" valign="top"> <p>‘you
  will be asked question in Urdu.’</p> </td></tr></tbody></table></table-wrap> <p><break/></p>  <table-wrap id="table11"><label>Table 11</label><caption><title>Table 11</title></caption><table><tbody><tr><td valign="top"> <p><bold>12.</bold></p> </td><td valign="top"> <p>Oh</p> </td><td valign="top"> <p>janda</p> </td><td valign="top"> <p>peya</p> </td><td valign="top"> <p>hay</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>he</p> </td><td valign="top"> <p>leaving</p> </td><td valign="top">  </td><td valign="top"> <p>is</p> </td></tr><tr><td colspan="5" valign="top"> <p>‘He
  is leaving.’</p> </td></tr></tbody></table></table-wrap>  <table-wrap id="table12"><label>Table 12</label><caption><title>Table 12</title></caption><table><tbody><tr><td valign="top"> <p><bold>13.</bold></p> </td><td valign="top"> <p>Oh</p> </td><td valign="top"> <p>janda</p> </td><td valign="top"> <p>pai</p> </td><td valign="top"> <p>hay</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>She</p> </td><td valign="top"> <p>leaving</p> </td><td valign="top">  </td><td valign="top"> <p>is</p> </td></tr><tr><td colspan="5" valign="top"> <p>‘She
  is leaving.’</p> </td></tr></tbody></table></table-wrap>  <table-wrap id="table13"><label>Table 13</label><caption><title>Table 13</title></caption><table><tbody><tr><td valign="top"> <p><bold>14.</bold></p> </td><td valign="top"> <p>Oh</p> </td><td valign="top"> <p>janda</p> </td><td valign="top"> <p>pay</p> </td><td valign="top"> <p>hain</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>They</p> </td><td valign="top"> <p>leaving</p> </td><td valign="top">  </td><td valign="top"> <p>are</p> </td></tr><tr><td colspan="5" valign="top"> <p>‘They are leaving.’</p> </td></tr></tbody></table></table-wrap>  <p>Moreover, the illustrations below explicate that the
pronoun ‘oh’ is used for all singular and plural third person pronouns;
however, the listener determines the singularity or plurality of subject with
the help of the context. Similarly, the same pronoun, oh, does not mark the
gender difference itself rather the inflective markings in the subsequent verbs
illuminate the gender of the subject, in the nominative case.</p>  <p><bold>Oblique Personal
Pronouns</bold></p> <p>In Jatki dialect, different word-forms are used in the
case of oblique pronouns. The pronoun ‘main’ for 1<sup>st</sup> person singular
pronoun remains the same in case of both the nominative and oblique case;
however, the pronoun ‘saday’ is used to demarcate 1<sup>st</sup> person plural.
Moreover, the use of ‘tainu’ and ‘tuhanu’ for 2<sup>nd</sup> person singular
subject is dependent on the context. ‘tuhaday’ is utilized for 2<sup>nd</sup>
person plural pronoun in oblique case. Furthermore, the pronoun ‘udhi’ remains
the same for masculine and feminine subjects.</p> <p><italic><break/> </italic></p>  <table-wrap id="table14"><label>Table 14</label><caption><title>Table 14</title></caption><table><tbody><tr><td valign="top"> <p><bold>15.</bold></p> </td><td valign="top"> <p>ghar da malik</p> </td><td valign="top"> <p>tuhanu/tainu</p> </td><td valign="top"> <p>chaa</p> </td><td valign="top"> <p>piwasi</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>Land-lord</p> </td><td valign="top"> <p>you(formal/informal)</p> </td><td valign="top"> <p>tea</p> </td><td valign="top"> <p>drink</p> </td></tr><tr><td colspan="5" valign="top"> <p>‘Land-lord will give you tea to drink.’</p> </td></tr></tbody></table></table-wrap> <p><italic><break/> </italic></p> <table-wrap id="table15"><label>Table 15</label><caption><title>Table 15</title></caption><table><tbody><tr><td valign="top"> <p><bold>16.</bold></p> </td><td valign="top"> <p>saday</p> </td><td valign="top"> <p>uttay</p> </td><td valign="top"> <p>zimmwari</p> </td><td valign="top"> <p>ay</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>Us</p> </td><td valign="top"> <p>upon</p> </td><td valign="top"> <p>responsibility</p> </td><td valign="top"> <p>is</p> </td></tr><tr><td colspan="5" valign="top"> <p>‘Responsibility is upon us.’</p> </td></tr></tbody></table></table-wrap>  <table-wrap id="table16"><label>Table 16</label><caption><title>Table 16</title></caption><table><tbody><tr><td valign="top"> <p><bold>16.</bold></p> </td><td valign="top"> <p>saday</p> </td><td valign="top"> <p>uttay</p> </td><td valign="top"> <p>zimmwari</p> </td><td valign="top"> <p>ay</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>Us</p> </td><td valign="top"> <p>upon</p> </td><td valign="top"> <p>responsibility</p> </td><td valign="top"> <p>is</p> </td></tr><tr><td colspan="5" valign="top"> <p>‘Responsibility is upon us.’</p> </td></tr></tbody></table></table-wrap>  <table-wrap id="table17"><label>Table 17</label><caption><title>Table 17</title></caption><table><tbody><tr><td valign="top"> <p><bold>17.</bold></p> </td><td valign="top"> <p>Ghar-da-malik</p> </td><td valign="top"> <p>mai</p> </td><td valign="top"> <p>nu</p> </td><td valign="top"> <p>chaa</p> </td><td valign="top"> <p>piwasi</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>Land-lord</p> </td><td valign="top"> <p>me</p> </td><td valign="top"> <p>to</p> </td><td valign="top"> <p>tea</p> </td><td valign="top"> <p>drink</p> </td></tr><tr><td colspan="6" valign="top"> <p>land-lord
  will give me tea to drink.’</p> </td></tr></tbody></table></table-wrap>  <table-wrap id="table18"><label>Table 18</label><caption><title>Table 18</title></caption><table><tbody><tr><td valign="top"> <p><bold>18.</bold></p> </td><td valign="top"> <p>Main</p> </td><td valign="top"> <p>unhandi</p> </td><td valign="top"> <p>madad</p> </td><td valign="top"> <p>kraisaan</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>I</p> </td><td valign="top"> <p>them</p> </td><td valign="top"> <p>help</p> </td><td valign="top"> <p>will</p> </td></tr><tr><td colspan="5" valign="top"> <p>I will help them</p> </td></tr></tbody></table></table-wrap>   <table-wrap id="table19"><label>Table 19</label><caption><title>Table 19</title></caption><table><tbody><tr><td valign="top"> <p><bold>19.</bold></p> </td><td valign="top"> <p>Main</p> </td><td valign="top"> <p>udhi</p> </td><td valign="top"> <p>madad</p> </td><td valign="top"> <p>kraisaan</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>I</p> </td><td valign="top"> <p>him</p> </td><td valign="top"> <p>help</p> </td><td valign="top"> <p>will</p> </td></tr><tr><td colspan="5" valign="top"> <p>I
  will help him</p> </td></tr></tbody></table></table-wrap>  <table-wrap id="table20"><label>Table 20</label><caption><title>Table 20</title></caption><table><tbody><tr><td valign="top"> <p><bold>20</bold></p> </td><td valign="top"> <p>Main</p> </td><td valign="top"> <p>udhi</p> </td><td valign="top"> <p>madad</p> </td><td valign="top"> <p>kraisaan</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>I</p> </td><td valign="top"> <p>her</p> </td><td valign="top"> <p>help</p> </td><td valign="top"> <p>will</p> </td></tr><tr><td colspan="5" valign="top"> <p>I
  will help her</p> </td></tr></tbody></table></table-wrap>  <p><bold>Possessive Personal
Pronouns</bold></p> <p>The possessive personal pronouns function</p> <p>as adjectives in terms of their positionality within a
sentence formation; they occur before nouns. Besides, in these pronouns
suffixes are attached with the base form to demarcate number and gender
features.</p> <p><break/></p>  <table-wrap id="table21"><label>Table 3</label><caption><title>Possessive Personal Pronouns in Jatki</title></caption><table><tbody><tr><td>  </td><td> <p><bold>Person</bold></p> </td><td> <p><bold>For Masculine Noun</bold></p> </td><td> <p><bold>For Feminine Noun</bold></p> </td></tr><tr><td rowspan="4"> <p>Singular</p> </td><td> <p>First</p> </td><td> <p>mai + ra</p> </td><td> <p>mai + ri</p> </td></tr><tr><td> <p>Second (formal)</p> </td><td> <p>tuha + da</p> </td><td> <p>tuha + di</p> </td></tr><tr><td> <p>Second 
  (informal)</p> </td><td> <p>Tai + ra</p> </td><td> <p>tai + ri</p> </td></tr><tr><td> <p>Third</p> </td><td> <p>udh + a</p> </td><td> <p>udh + i</p> </td></tr><tr><td rowspan="3"> <p>Plural</p> </td><td> <p>First</p> </td><td> <p>mai+ ray</p> </td><td> <p>mai + ri</p> </td></tr><tr><td> <p>Second</p> </td><td> <p>tuha + day</p> </td><td> <p>tuha + diyan</p> </td></tr><tr><td> <p>Third</p> </td><td> <p>unhan + day</p> </td><td> <p>unhan + diyan</p> </td></tr></tbody></table></table-wrap>  <p>Some instances for this classification are described
below:</p>  <table-wrap id="table22"><label>Table 22</label><caption><title>Table 22</title></caption><table><tbody><tr><td valign="top"> <p><bold>21. </bold></p> </td><td valign="top"> <p>Maira</p> </td><td valign="top"> <p>bhira</p> </td><td valign="top"> <p>bau</p> </td><td valign="top"> <p>sohnda</p> </td><td valign="top"> <p>aay</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>My</p> </td><td valign="top"> <p>brother</p> </td><td valign="top"> <p>very</p> </td><td valign="top"> <p>handsome</p> </td><td valign="top"> <p>is</p> </td></tr><tr><td colspan="6" valign="top"> <p>‘My brother is very handsome.’</p> </td></tr></tbody></table></table-wrap>  <table-wrap id="table23"><label>Table 23</label><caption><title>Table 23</title></caption><table><tbody><tr><td valign="top"> <p><bold>22.</bold></p> </td><td valign="top"> <p>Mairi</p> </td><td valign="top"> <p>behn</p> </td><td valign="top"> <p>bau</p> </td><td valign="top"> <p>sohndi</p> </td><td valign="top"> <p>aay</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>My</p> </td><td valign="top"> <p>sister</p> </td><td valign="top"> <p>very</p> </td><td valign="top"> <p>beautiful</p> </td><td valign="top"> <p>is</p> </td></tr><tr><td colspan="6" valign="top"> <p>‘My sister is very beautiful.’</p> </td></tr></tbody></table></table-wrap>  <table-wrap id="table24"><label>Table 24</label><caption><title>Table 24</title></caption><table><tbody><tr><td valign="top"> <p><bold>23.</bold></p> </td><td valign="top"> <p>Mairay</p> </td><td valign="top"> <p>maa</p> </td><td valign="top"> <p>tay</p> </td><td valign="top"> <p>peo</p> </td><td valign="top"> <p>wainday</p> </td><td valign="top"> <p>painn</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>My</p> </td><td valign="top"> <p>mother</p> </td><td valign="top">  </td><td valign="top"> <p>father</p> </td><td valign="top"> <p>leaving</p> </td><td valign="top"> <p>are</p> </td></tr><tr><td colspan="6" valign="top"> <p>‘My mother and father are leaving.’</p> </td><td valign="top">  </td></tr></tbody></table></table-wrap>  <table-wrap id="table25"><label>Table 25</label><caption><title>Table 25</title></caption><table><tbody><tr><td valign="top"> <p><bold>24.</bold></p> </td><td valign="top"> <p>Udha</p> </td><td valign="top"> <p>bhira</p> </td><td valign="top"> <p>bau</p> </td><td valign="top"> <p>sohna</p> </td><td valign="top"> <p>aay</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>His/Her</p> </td><td valign="top"> <p>brother</p> </td><td valign="top"> <p>very</p> </td><td valign="top"> <p>handsome</p> </td><td valign="top"> <p>is</p> </td></tr><tr><td colspan="6" valign="top"> <p>‘His brother is very handsome.’</p> </td></tr></tbody></table></table-wrap>  <table-wrap id="table26"><label>Table 26</label><caption><title>Table 26</title></caption><table><tbody><tr><td valign="top"> <p><bold>25.</bold></p> </td><td valign="top"> <p>Udhi</p> </td><td valign="top"> <p>behn</p> </td><td valign="top"> <p>bau</p> </td><td valign="top"> <p>sohni</p> </td><td valign="top"> <p>aay</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>His/Her</p> </td><td valign="top"> <p>sister</p> </td><td valign="top"> <p>very</p> </td><td valign="top"> <p>beautiful</p> </td><td valign="top"> <p>is</p> </td></tr><tr><td colspan="6" valign="top"> <p>Her sister is very beautiful.’</p> </td></tr></tbody></table></table-wrap>  <table-wrap id="table27"><label>Table 27</label><caption><title>Table 27</title></caption><table><tbody><tr><td valign="top"> <p><bold>26.</bold></p> </td><td valign="top"> <p>Unhanday</p> </td><td valign="top"> <p>maa</p> </td><td valign="top"> <p>tay</p> </td><td valign="top"> <p>peo</p> </td><td valign="top"> <p>wainday</p> </td><td valign="top"> <p>pain</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>Their</p> </td><td valign="top"> <p>mother</p> </td><td valign="top"> <p>and</p> </td><td valign="top"> <p>father</p> </td><td valign="top"> <p>leaving</p> </td><td valign="top"> <p>are</p> </td></tr><tr><td colspan="7" valign="top"> <p>‘Their mother and father are leaving.’</p> </td></tr></tbody></table></table-wrap>    <table-wrap id="table28"><label>Table 28</label><caption><title>Table 28</title></caption><table><tbody><tr><td valign="top"> <p><bold>27.</bold></p> </td><td valign="top"> <p>Taira/tuhada</p> </td><td valign="top"> <p>bhira</p> </td><td valign="top"> <p>bau</p> </td><td valign="top"> <p>sohna</p> </td><td valign="top"> <p>aay</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>Your</p> </td><td valign="top"> <p>brother</p> </td><td valign="top"> <p>very</p> </td><td valign="top"> <p>handsome</p> </td><td valign="top"> <p>is</p> </td></tr><tr><td colspan="6" valign="top"> <p>‘Your brother is very handsome.’</p> </td></tr></tbody></table></table-wrap>  <table-wrap id="table29"><label>Table 29</label><caption><title>Table 29</title></caption><table><tbody><tr><td valign="top"> <p><bold>28.</bold></p> </td><td valign="top"> <p>Tairi/tuhadi</p> </td><td valign="top"> <p>behnn</p> </td><td valign="top"> <p>bau</p> </td><td valign="top"> <p>sohni</p> </td><td valign="top"> <p>aay</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>Your</p> </td><td valign="top"> <p>sister</p> </td><td valign="top"> <p>very</p> </td><td valign="top"> <p>beautiful</p> </td><td valign="top"> <p>is</p> </td></tr><tr><td colspan="6" valign="top"> <p>‘Your sister is very beautiful.’</p> </td></tr></tbody></table></table-wrap>  <table-wrap id="table30"><label>Table 30</label><caption><title>Table 30</title></caption><table><tbody><tr><td valign="top"> <p><bold><italic>29.</italic></bold></p> </td><td valign="top"> <p>Tairay/tuhaday</p> </td><td valign="top"> <p>maa</p> </td><td valign="top"> <p>tay</p> </td><td valign="top"> <p>peo</p> </td><td valign="top"> <p>wainda</p> </td><td valign="top"> <p>painn</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>Your</p> </td><td valign="top"> <p>mother</p> </td><td valign="top"> <p>and</p> </td><td valign="top"> <p>father</p> </td><td valign="top"> <p>leaving</p> </td><td valign="top"> <p>are</p> </td></tr><tr><td colspan="7" valign="top"> <p>‘Your mother and father are leaving.’</p> </td></tr></tbody></table></table-wrap>  <p><bold><break/> </bold></p> <p><bold>Honorific Levels in Personal
Pronouns</bold></p> <p>‘Tu’ and ‘tussan’; two honorific levels for the second
person pronouns are used in Jatki language. ‘tu’ is used to address people who
are younger than speaker in age, a sub ordinate, or a close friend. It is also
used in an informal situation. On the other hand, the pronoun, ‘tussan’, is
used to talk to elderly people. It is also used to talk to people who are high
in status and respected. The usage of ‘tussan’ show respect and honor. The
illustrations for the above-mentioned honorific levels in personal pronouns are
described below:</p> <p><break/></p>  <table-wrap id="table31"><label>Table 31</label><caption><title>Table 31</title></caption><table><tbody><tr><td valign="top"> <p><bold>30.</bold></p> </td><td valign="top"> <p>Tussan</p> </td><td valign="top"> <p>ki</p> </td><td valign="top"> <p>pay</p> </td><td valign="top"> <p>khanday</p> </td><td valign="top"> <p>o?</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>You</p> </td><td valign="top"> <p>what</p> </td><td valign="top"> <p>eating</p> </td><td valign="top"> <p>eating</p> </td><td valign="top"> <p>are</p> </td></tr><tr><td colspan="6" valign="top"> <p>‘What are you eating?’</p> </td></tr></tbody></table></table-wrap>  <p><break/></p>  <table-wrap id="table32"><label>Table 32</label><caption><title>Table 32</title></caption><table><tbody><tr><td valign="top"> <p><bold>31. </bold></p> </td><td valign="top"> <p>Tu</p> </td><td valign="top"> <p>beh</p> </td><td valign="top"> <p>rahu</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>You</p> </td><td valign="top"> <p>sit</p> </td><td valign="top">  </td></tr><tr><td colspan="4" valign="top"> <p>‘You sit (down).’</p> </td></tr></tbody></table></table-wrap>  <p><bold>Reflexive Pronouns</bold></p> <p>Reflexive pronouns are used to refer to ‘one’s own
self’. In the case of Jatki dialect, the word-form ‘aapda’ is sued as a
reflexive pronoun.  Two refdlexive
pronouns; ‘aapda’ and ‘aapdi’ are used to mark the femininity and masculinity
in Jatki dialect. However, the same word-form, ‘aapdi’ is used to demarcate
possession, number (singularity and plurality) and femininity. For instance,</p> <p><break/></p>  <table-wrap id="table33"><label>Table 33</label><caption><title>Table 33</title></caption><table><tbody><tr><td valign="top"> <p><bold>32.</bold></p> </td><td valign="top"> <p>Main</p> </td><td valign="top"> <p>aapdi</p> </td><td valign="top"> <p>masi</p> </td><td valign="top"> <p>nu</p> </td><td valign="top"> <p>sadaina</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>I</p> </td><td valign="top"> <p>my</p> </td><td valign="top"> <p>maternal-aunt</p> </td><td valign="top"> <p>to</p> </td><td valign="top"> <p>calls</p> </td></tr><tr><td colspan="6" valign="top"> <p>‘I
  call my maternal-aunt.’</p> </td></tr></tbody></table></table-wrap>  <table-wrap id="table34"><label>Table 34</label><caption><title>Table 34</title></caption><table><tbody><tr><td valign="top"> <p><bold>33.</bold></p> </td><td valign="top"> <p>Main</p> </td><td valign="top"> <p>appdi</p> </td><td valign="top"> <p>masiyaan</p> </td><td valign="top"> <p>nu</p> </td><td valign="top"> <p>sadaina</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>I</p> </td><td valign="top"> <p>my</p> </td><td valign="top"> <p>maternal-aunts</p> </td><td valign="top"> <p>to</p> </td><td valign="top"> <p>calls</p> </td></tr><tr><td colspan="6" valign="top"> <p>‘I call my maternal-aunts.’</p> </td></tr></tbody></table></table-wrap>  <p><break/></p> <p>Additionally, the reflexive pronoun, ‘appday’, is used
to refer to singular and plural masculine nouns.  moreover, it is utilized to indicate
masculinity and possession. For example,</p> <p><break/></p>  <table-wrap id="table35"><label>Table 35</label><caption><title>Table 35</title></caption><table><tbody><tr><td valign="top"> <p><bold>34. </bold></p> </td><td valign="top"> <p>Main</p> </td><td valign="top"> <p>appday</p> </td><td valign="top"> <p>chachay</p> </td><td valign="top"> <p>nu</p> </td><td valign="top"> <p>sadaina</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>I</p> </td><td valign="top"> <p>my</p> </td><td valign="top"> <p>paternal-uncle</p> </td><td valign="top"> <p>to</p> </td><td valign="top"> <p>calling</p> </td></tr><tr><td colspan="6" valign="top"> <p>‘I
  am calling my paternal-uncle.’</p> </td></tr></tbody></table></table-wrap>  <table-wrap id="table36"><label>Table 36</label><caption><title>Table 36</title></caption><table><tbody><tr><td valign="top"> <p><bold>35.</bold></p> </td><td valign="top"> <p>Main</p> </td><td valign="top"> <p>apdday</p> </td><td valign="top"> <p>chachay-yaan</p> </td><td valign="top"> <p>nu</p> </td><td valign="top"> <p>sadaina</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>I</p> </td><td valign="top"> <p>my</p> </td><td valign="top"> <p>paternal-uncles</p> </td><td valign="top"> <p>to</p> </td><td valign="top"> <p>calling</p> </td></tr><tr><td colspan="6" valign="top"> <p>‘I am calling my paternal-uncles.’</p> </td></tr></tbody></table></table-wrap>  <p>Another word-form ‘ap’ is used, as a reflexive
pronoun, to directly refer to self (similar to the reflexive pronouns in
English: myself, yourself, herself, himself, etc.). For instance,</p>  <table-wrap id="table37"><label>Table 37</label><caption><title>Table 37</title></caption><table><tbody><tr><td valign="top"> <p><bold>36.</bold></p> </td><td valign="top"> <p>Mai</p> </td><td valign="top"> <p>unhanday</p> </td><td rowspan="2" valign="top"> <p>Naal  ap</p> <p>myself</p> </td><td valign="top"> <p>gal</p> </td><td valign="top"> <p>kraisa</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>I</p> </td><td valign="top"> <p>them</p> </td><td valign="top"> <p>talk</p> </td><td valign="top"> <p>will do</p> </td></tr><tr><td colspan="6" valign="top"> <p>‘I
  will talk with them myself.’</p> </td></tr></tbody></table></table-wrap>  <table-wrap id="table38"><label>Table 38</label><caption><title>Table 38</title></caption><table><tbody><tr><td valign="top"> <p><bold>37.</bold></p> </td><td valign="top"> <p>Oh</p> </td><td valign="top"> <p>unhanday</p> </td><td rowspan="2" valign="top"> <p>Naal ap</p> <p>Withherself</p> </td><td valign="top"> <p>gal</p> </td><td valign="top"> <p>kraisa</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>She</p> </td><td valign="top"> <p>them</p> </td><td valign="top"> <p>talk</p> </td><td valign="top"> <p>will do</p> </td></tr><tr><td colspan="6" valign="top"> <p>‘She
  will talk with them herself.’</p> </td></tr></tbody></table></table-wrap>  <table-wrap id="table39"><label>Table 39</label><caption><title>Table 39</title></caption><table><tbody><tr><td valign="top"> <p><bold>38.</bold></p> </td><td valign="top"> <p>Oh</p> </td><td valign="top"> <p>unhanday</p> </td><td valign="top"> <p>naal ap</p> </td><td valign="top"> <p>gal</p> </td><td valign="top"> <p>kraisan</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>They</p> </td><td valign="top"> <p>them with</p> </td><td valign="top"> <p>themselves</p> </td><td valign="top"> <p>talk</p> </td><td valign="top"> <p>will do</p> </td></tr><tr><td colspan="6" valign="top"> <p>‘They
  will talk with them themselves.’</p> </td></tr></tbody></table></table-wrap>  <p><bold><break/> </bold></p> <p><bold>Interrogative Pronouns</bold></p> <p>Pronouns are also used as question markers; this
entails that insertion of a pronoun in a sentence points to the interrogative
force of that statement. Interrogative pronouns are also used in Jatki dialect.
The details of primary interrogative pronouns, with examples, are described
below.</p>  <p><bold>Ki </bold></p>  <table-wrap id="table40"><label>Table 40</label><caption><title>Table 40</title></caption><table><tbody><tr><td valign="top"> <p><bold>40.</bold></p> </td><td valign="top"> <p>Tusi</p> </td><td valign="top"> <p>ki</p> </td><td valign="top"> <p>pay</p> </td><td valign="top"> <p>akhnay</p> </td><td valign="top"> <p>o?</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>You</p> </td><td valign="top">  </td><td valign="top"> <p>what</p> </td><td valign="top"> <p>saying</p> </td><td valign="top"> <p>are</p> </td></tr><tr><td colspan="6" valign="top"> <p>‘What
  are you saying?’</p> </td></tr></tbody></table></table-wrap>  <p>The pronoun ‘Ki’ is used as a question marker for
‘what’.</p> <p><bold>Kaunn </bold></p> <table-wrap id="table41"><label>Table 41</label><caption><title>Table 41</title></caption><table><tbody><tr><td valign="top"> <p><bold>41.</bold></p> </td><td valign="top"> <p>Ay</p> </td><td valign="top"> <p>kaunn</p> </td><td valign="top"> <p><bold>7)       </bold>ay?</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>He</p> </td><td valign="top"> <p>who</p> </td><td valign="top"> <p>is</p> </td></tr><tr><td colspan="4" valign="top"> <p>‘Who
  is he?’</p> </td></tr></tbody></table></table-wrap>  <p>The pronoun ‘kaun’ is utilized as an interrogative
pronoun for ‘who’.</p>  <p><bold>Kidau</bold></p> <table-wrap id="table42"><label>Table 42</label><caption><title>Table 42</title></caption><table><tbody><tr><td valign="top"> <p><bold>42</bold>.</p> </td><td valign="top"> <p>Tu</p> </td><td valign="top"> <p>kidho</p> </td><td valign="top"> <p><bold>8)      </bold>pay</p> </td><td valign="top"> <p><bold>9)      </bold>anna</p> </td><td valign="top"> <p><bold>10)   </bold>ay?</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>You</p> </td><td valign="top"> <p>where</p> </td><td valign="top"> <p>from</p> </td><td valign="top"> <p>come</p> </td><td valign="top"> <p>do?</p> </td></tr><tr><td colspan="6" valign="top"> <p>‘Where
  do you come from?</p> </td></tr></tbody></table></table-wrap>  <p>The pronoun ‘kidau’ is used as a question marker for
‘where’.</p> <p><break/></p><p><bold>Kaindyan </bold></p><table-wrap id="table43"><label>Table 43</label><caption><title>Table 43</title></caption><table><tbody><tr><td valign="top"> <p><bold>43.</bold></p> </td><td valign="top"> <p>Ay</p> </td><td valign="top"> <p>tain</p> </td><td valign="top"> <p>kaindyan</p> </td><td valign="top"> <p>shayaan</p> </td><td valign="top"> <p><bold>11)     </bold>chaayan?</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>This</p> </td><td valign="top"> <p>you</p> </td><td valign="top"> <p>whose</p> </td><td valign="top"> <p>thing</p> </td><td valign="top"> <p>picked</p> </td></tr><tr><td colspan="6" valign="top"> <p>‘Whose
  thing have you picked up?’</p> </td></tr></tbody></table></table-wrap><p>‘kaindyan’ is used as an interrogative pronoun for
‘whose’</p><p><bold>Kiwain </bold></p><table-wrap id="table44"><label>Table 44</label><caption><title>Table 44</title></caption><table><tbody><tr><td valign="top"> <p><bold>44.</bold></p> </td><td valign="top"> <p>Ay</p> </td><td valign="top"> <p>kiwain</p> </td><td valign="top"> <p>hoya</p> </td><td valign="top"> <p>hay?</p> </td></tr><tr><td valign="top">  </td><td valign="top"> <p>This</p> </td><td valign="top"> <p>how</p> </td><td valign="top"> <p>happened</p> </td><td valign="top">  </td></tr><tr><td colspan="5" valign="top"> <p>‘How
  did this happen?’</p> </td></tr></tbody></table></table-wrap><p>The pronoun ‘kiwain’ is used as a question marker for
‘how’.</p>
</sec>
<sec id="sec-5">
  <title>Conclusion</title>
<p>The current study elucidates an elaborated system for usage of pronouns in varying contexts in Jatki dialect. In most of the cases, these pronouns are dependent upon the feminine or masculine feature of the referring noun. morphologically, pronouns mark some information with reference to their referents. Thus, the aforementioned pronouns in Jatki dialect also perform number of functions within a sentence; they mark number, gender, distance, formal and informal features, and cases. They also provide honorific information in the said dialect. The present study attempted to elucidate the usage of pronouns with respect to varying contexts for a better comprehension of their mechanism in the Jatki language. Furthermore, this paper may assist linguistics scholars and language learners in understanding the efficacy of pronouns in this understudied dialect of Punjabi language. This study is restricted to the discussion of pronouns; future studies may investigate further parts of speech in this dialect for gaining a comprehensive view of the several language-dependent mechanisms functioning within the Jatki dialect in particular.</p>
</sec>
</body>
<back>
<fn-group content-type="conflict-of-interest">
  <title>Conflict of Interest</title>
  <fn fn-type="conflict">
<p>The authors declare that they have no conflicts of interest.</p>
  </fn>
</fn-group>
<fn-group content-type="ethics-statement">
  <title>Ethics Statement</title>
  <fn fn-type="ethics">
<p>This study did not require formal ethics approval.</p>
  </fn>
</fn-group>
<fn-group content-type="data-availability">
  <title>Data Availability</title>
  <fn fn-type="data-availability-statement">
<p>Data sharing is not applicable to this article.</p>
  </fn>
</fn-group>
<app-group>
  <app id="app-suppl">
    <title>Supplementary Materials</title>
<supplementary-material id="suppl-pdf" content-type="pdf" xlink:href="https://glrjournal.com/pdf/glr/MKGr1L8Mph.pdf">
  <label>PDF</label>
  <caption>
    <title>Full Text PDF</title>
  </caption>
</supplementary-material>
  </app>
</app-group>
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