References
- Afshar, H. (2008). Can I see your hair: Choice agency and attitudes: The dilemma of faith and feminismfor Muslim women who cover. Ethnic and Racial Studies, 1-37
- Ahmed, L. (1992). Women and gender in Islam. United States: Yale University Press. Print.
- Berger, A-E. (1998). The newly veiled woman: Irigaray, Specularity, and the Islamic veil. Diacritics. 28(1): 93-119. doi:10.1353/dia.1998.0001. JSTOR 1566326.
- Braidotti, R. (1991). Patterns of dissonance: An essay on women in contemporary. United States: Cambridge Polity Press.
- Cooke, M. (2001). Women claim Islam: Creating Islamic feminism through literature. Minneapolis: University of Minnesota Press.
- Fairclough, N. (1989). Language and power. London: Longman.
- Fairclough, N. (1995). Critical discourse analysis: The critical study of language. London: Longman
- Gilligan, C. (1982). In a different voice: Psychological theory and women's development. Cambridge, Massachusetts: Harvard University Press.
- Javeri, S. (2017). Hijabistan. New York: HarperCollins
- Mahmood, S. (2001). Feminist theory, Embodiment, and the docile agent: Some reflections on the Egyptian Islamic revival. Cultural Anthropology, 202-236.
- Moeveni, A. (2011). Is the veil now a symbol of Islamic freedom?. Time. Archived from the original on 2014-05-03. 2014-05-02.
- Mumtaz, K. & Shaheed, F. (1987). Women of Pakistan: Two Steps Forward, One Step Back? London: Zed Books.
- Said, E. W. (1978). Orientalism. New York: Pantheon Books
- Valerie J. H-L. (1993). Women and gender in Islam: Historical roots of a modern debate by Leila Ahmed method & theory in the study of religion, 5(2), 177-186.
- Wadud, A. (1999). Qur'an and woman. New York: Oxford University Press. Print
- Zeinab al-Ghazali, Ayam min hayati (Cairo: Dar alshuruq, n.d.), 2 6 . Chap. 2 of the work, meticulously translated by Hoffman (whose translation often coincides with mine), is presented after Hoffman's account of her interview with al-Ghazali in
Cite this article
-
APA : Batool, S. S., Parvez, N., & Farooq, A. (2021). Stereotypical Hijab, Oppressive Forces and Postcolonial Muslim Women: A Critical Analysis of Hijabistan by Sabyn Javeri. Global Language Review, VI(II), 48-55. https://doi.org/10.31703/glr.2021(VI-II).06
-
CHICAGO : Batool, Sanniya Sara, Nafees Parvez, and Amna Farooq. 2021. "Stereotypical Hijab, Oppressive Forces and Postcolonial Muslim Women: A Critical Analysis of Hijabistan by Sabyn Javeri." Global Language Review, VI (II): 48-55 doi: 10.31703/glr.2021(VI-II).06
-
HARVARD : BATOOL, S. S., PARVEZ, N. & FAROOQ, A. 2021. Stereotypical Hijab, Oppressive Forces and Postcolonial Muslim Women: A Critical Analysis of Hijabistan by Sabyn Javeri. Global Language Review, VI, 48-55.
-
MHRA : Batool, Sanniya Sara, Nafees Parvez, and Amna Farooq. 2021. "Stereotypical Hijab, Oppressive Forces and Postcolonial Muslim Women: A Critical Analysis of Hijabistan by Sabyn Javeri." Global Language Review, VI: 48-55
-
MLA : Batool, Sanniya Sara, Nafees Parvez, and Amna Farooq. "Stereotypical Hijab, Oppressive Forces and Postcolonial Muslim Women: A Critical Analysis of Hijabistan by Sabyn Javeri." Global Language Review, VI.II (2021): 48-55 Print.
-
OXFORD : Batool, Sanniya Sara, Parvez, Nafees, and Farooq, Amna (2021), "Stereotypical Hijab, Oppressive Forces and Postcolonial Muslim Women: A Critical Analysis of Hijabistan by Sabyn Javeri", Global Language Review, VI (II), 48-55
-
TURABIAN : Batool, Sanniya Sara, Nafees Parvez, and Amna Farooq. "Stereotypical Hijab, Oppressive Forces and Postcolonial Muslim Women: A Critical Analysis of Hijabistan by Sabyn Javeri." Global Language Review VI, no. II (2021): 48-55. https://doi.org/10.31703/glr.2021(VI-II).06